Retreat Guide Fosters Integral Ecological Conversion

OMI General Service for Justice, Peace, and Integrity of Creation

1. Praying With Laudato Si. Retreat Guide. OMI-JPIC.Engl.2025

2. Orar con Laudato Si.Guia Retiros. OMI-JPIC.Esp.2025

3. Prier Avec Laudato Si.Retraite. GS.JPIC.Sept.2025

The Missionary Oblates of Mary Immaculate (OMI) have answered a global call to action with the release of their new resource, “Praying with Laudato Si’: A Retreat Guide for Individuals and Communities”. Developed by the General Service for Justice, Peace, and Integrity of Creation (GS-JPIC), this guide is far more than a study aid; it is a spiritual tool crafted to foster integral ecological conversion—a profound transformation of heart and action that recognizes the interconnectedness of all life.

Rooted in Pope Francis’ 2015 encyclical, Laudato Si’, this resource is a direct response to a mandate from the Oblates’ 37th General Chapter and a specific request from the Superior General, Fr. Luis Ignacio Rois Alonso, OMI, to develop resources for “communal prayerful reflection”. Launched at a critical moment for the global environment, the guide urges individuals and communities to walk together in a “pilgrimage” toward universal fraternity, ensuring “responsible care and reverential respect for all creation”. It is a timely and urgent response, aiming to equip the Oblate charismatic family—and all people of faith—with the spiritual foundation necessary to address the escalating environmental and social crises of our time.

Integral Ecology: The Unity of Creation

The guide opens with the foundational theme of Integral Ecology, defining it as the recognition that everything that exists is connected to God and to everything else. Therefore, everything must be treated with respect. This concept is a cornerstone of the guide’s spirituality, emphasizing that when one part of creation is disrespected, everything eventually suffers, but it is the poor who suffer the most.

This sense of unity is beautifully summarized by the scriptural insight that “If one member suffers, all suffer together”. The guide stresses that we are not the owners of creation: “The earth was here before us, and it has been given to us,” and thus, “The environment is a collective good, the patrimony of all humanity and the responsibility of everyone.” The call to action emerging from this reflection encourages us to move beyond mere awareness and accept our role in caring for creation, no matter how small our efforts may seem. It offers practical steps straight from Laudato Si’, such as limiting the use of non-renewable resources, maximizing their effective use, and committing to reusing and recycling them.

Listening to the Twin Cries: Earth and the Poor

The profound connection between creation and humanity forms the core theological lens of the guide’s subsequent chapters: “Listening to the Cry of the Poor” and “The Interconnectedness of Creation.” The guide makes the powerful assertion that the cry of the earth is the cry of the poor. These “are not two distinct cries; they are one, because everything is connected”.

The guide grounds this teaching in real-world experiences from the Oblate missions:

  • The Drought in Southern Africa: The text highlights the severe drought experienced in 2023 and 2024, noting that the poor, facing starvation, look to the Oblates for help. This disaster is linked to human activities like deforestation and climate change, necessitating that Oblates not only feed the hungry but also “work for justice”.
  • The Plight of the Pygmies: The ecological struggles of the Indigenous Pygmies in Yokaduma, Cameroon, are presented as a stark reminder of how illegal logging and deforestation threaten the survival and cultural heritage of marginalized communities that depend entirely on the Lobeke Forest. The Oblates’ presence provides essential support, pastoral care, and advocacy for their rights.
  • The Maasai and Water Scarcity: In Kisaju, Kenya, the Maasai community’s traditional pastoralism is collapsing due to prolonged drought and water scarcity. The guide celebrates the Oblates’ intervention in installing boreholes, which have become “lifelines” that promote both access to clean water and sustainable domestic usage.

These stories illustrate Pope Francis’ warning that environmental degradation tragically increases the number of “migrants seeking to flee from the growing poverty,” who bear loss without enjoying any legal protection. The retreat guide frames this suffering as a shared travail, echoing the biblical sentiment that “the whole creation has been groaning with labor pains until now”.

The Urgent Mandate of Ecological Conversion

The guide insists that our response to this unified cry must be a profound interior shift: Ecological Conversion. The climate crisis and environmental disasters are not separate from our faith; they are directly related to our Christian commitment. This conversion is defined as the process “whereby the effects of their encounter with Jesus Christ become evident in their relationship with the world around them”.

The Missionary Oblate vocation views this path not merely as an invitation but as a mandate. It calls for action in favor of creation and the poor, leading to the laying of “the foundations of a Pastoral of Integral Ecology” in homes, missions, and parishes.

To facilitate this personal change, the guide urges reflection on human activity, characterized by a “continued acceleration of changes… called ‘rapidification’,” which contrasts sharply with the “naturally slow pace of biological evolution”. This rapid, often unexamined change is a source of anxiety and harm. To counteract this, the guide introduces powerful spiritual symbols:

  • The Desert: The “desert experience” is presented as a spiritual path of withdrawal, purification, and encounter with God, helping us to become sensitive to the harsh realities of life and the needs of the poor.
  • Water: Drawing on the biblical image “Give Me a Drink,” the guide highlights water as an essential, finite gift from God that has been polluted, wasted, and, in some places, privatized and commodified. It reminds us that “water poverty especially affects Africa”. It calls us to a personal commitment to conservation: taking shorter showers, not letting the tap run, and avoiding pollution of water sources.

By engaging with these themes, the guide encourages a profound shift in perspective: seeing creation not as a collection of “things” to be used, but as a sacramental reality. In this sacred space, God reveals the immense beauty of the Divine.

The “Praying With Laudato Si'” Retreat Guide is a spiritual challenge that promises not only a deeper relationship with God but a renewed, prophetic commitment to action. It is an invitation to discern the concrete steps we must take, ensuring that our faith is never “dead” but fully alive in works of justice for the Earth and the poorest of the poor.

This post is also available in: Spanish